The History of Milk Consumption on the First of Muharram, Related.

ess to Allah SWT.
Allah SWT acknowledged the repentance of Prophet Yunus AS and ordered the whale to spit out Prophet Yunus AS onto dry land. After that, Prophet Yunus AS carried on his duty with renewed enthusiasm. The people who initially rejected his dawah, now listened and turned back to Allah en masse after observing the s

ities, accidents.
The prayer centers on asking for safety for oneself and family, as well as relatives and friends. For example, pouring water on the body from the top of the head to the entire body 7 times (7 in Javanese; pitu, is a prayer for God to pr

This night then became a special night among Javanese and Islamic communities. What is special about the night of 1 Suro? The specialty of the night of 1 Suro is that Javanese people generally perform tirakatan rituals, lek-lekan (staying awake all night), and tuguran (self-reflection while praying). Review the full explana

kantil, kenanga.
Each flower has a meaning of great prayers to God that are implied in it. Flowers are also scattered on the graves of ancestors, so that there is a difference between the grave of someone we respect and honor, and the grave of a cat which is just a mound of meaningless soil and never sprinkled with flowers, immediately forgotten by its owner

Reciting Basmalah
Prophet Muhammad SAW advised reciting basmalah before starting anything, including drinking. Uttering “Bismillah” before drinking milk on 1 Muharram is part of the etiquette of drinking as demonstrated by Prophet Muhammad SAW, which can add grace in every sip, expressing good intentions and prayers for goo

e recitation:
اَللّٰهُمَّ أَنْتَ الأَبَدِيُّ القَدِيمُ الأَوَّلُ وَعَلَى فَضْلِكَ العَظِيْمِ وَكَرِيْمِ جُوْدِكَ المُعَوَّلُ، وَهٰذَا عَامٌ جَدِيْدٌ قَدْ أَقْبَلَ، أَسْأَلُكَ العِصْمَةَ فِيْهِ مِنَ الشَّيْطَانِ وَأَوْلِيَائِهِ، وَالعَوْنَ عَلَى هٰذِهِ النَّفْسِ الأَمَّارَةِ بِالسُّوْءِ، وَالاِشْتِغَالَ بِمَا يُقَرِّبُنِيْ إِلَيْكَ زُلْفَى يَا ذَا الجَلَالِ

spada (vigilant).
“Eling means that humans must always remember who they are and where their position is as God’s creation. While waspada means that humans must also be alert and vigilant against misleading tempt

4).

Thousands of residents from the slopes of Merapi join the traditional ceremony of mountain alms by releasing a buffalo head, which is conducted every night of 1 Muharam or the night of 1 Sura according

om other deities.
Followed by the phrase, “subhânaka” (Glory be to You) as a form of glorification of Allah from everything. Then the phrase, “innî kuntu minadh dhâlimîn” (indeed I have been among the wrongdoers) as a form

l Qarib al-Mujib,
“As for (the condition of) jamak ta’khir, it is obligatory to perform the intention of jamak at the time of the first prayer. It is permissible to delay this jamak intention as long as there is still time left from the first prayer time where if the prayer is started at that time, it becomes an ada’ prayer (not qadha’). It is not obligatory in this jamak ta’khir to do the prayer in order, nor is it obligatory to perform muwalah and the intention of jamak according to the va

becoming sacred.
The practice or commemoration of the night of 1 Suro takes place exactly at 24.00 during the change of the Javanese year. This takes place simultaneously at the Ngayogyakarta Palace and Surakarta Hadiningrat Palace as centers of Javanese culture. At the Surakarta Hadiningrat Palace, the 1 Suro night procession is led by Kebo Bule Kyai Slam

r, or vice versa.
Jamak is one form of rukhsah or concession in performing an act of worship in Islam. For example, when we start a train journey before Dhuhr, and only reach our destination after Asr, we are allowed to do

su mubeng beteng.
On the night of 1 Suro, some people choose to seclude themselves to meditate in sacred places such as mountain peaks, seashores, large trees, or sacred tombs. For Javanese people, the month of Suro as the beginning of the Javanese year is considered a sacred or holy month, this is the significance of the night of 1 Suro. This is the right month to perform practices such as reflection, contemplation, and introspection to g

ulungan or help).
It can also be 11 times (11 in Javanese; sewelas, is a prayer for God to provide kawelasan; mercy). Or 17 times (17 in Javanese; pitulas; so that God provides pitulungan and kawelasan). Bathing is better done not under the roof of the house; directly “under the sky”; the point is to directly unite the soul and body into the harmoni

Allah correctly.
Initially, Prophet Yunus AS commenced his preaching with great enthusiasm and strived to communicate his message. However, his people refused to listen and kept on performing sinful acts. Witnessing their indifference, Prophet Yunus AS felt desperate and resolved to leave them w

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