The Invocation for Tahajud, Complete with Dhikr and The Merits Associated with.

easy to memorize:
الّلهُمَّ إِنِّى أَسْأَلُكَ بِحَقِّ سُوْرَةِ الْوَاقِعَةِ وَأَسْرَارِهَا أنْ تُيَسِّرَلِيْ رِزْقِي كَمَا يَسَّرْتَهُ لِكَثِيْرٍ مِن خَلْقِكَ يَا ألله يَا رَبَّ ا

أُصَلِّيْ فَرْضَ الْعِشَاءِ رَكَعَتَيْنِ مُسْتَقْبِلَ الْقِبْلَةِ مَجْمُوْعًا بِالْمَغْرِبِ جَمْعَ تَأْخِيْرٍ قَصْرَا للهِ تَعَالَى

Intention is important in various forms of worship in Islam. Because intention is what distinguishes whether an act has worship value or not. Intention also distinguishes one type of worship from another.

or a human to do.
Meanwhile, the law of having a companion or ancestral khodam can become to haram if the practitioner is fasiq or deviates from obedience to Allah SWT and His Messenger. Especially if the act of utilizing khodam can cause shar’i dharar and provide no benefit at all. So, you should always refer to the Quran and hadith for all decisions you make in life, obey Allah’s commands and avoid His prohibitions. It’s best to avoid things you don’t understand and that have no basi

Prayer is an act of worship that must be performed 5 times a day. Carrying out prayer is an obligation established by Allah SWT in the Quran. It is crucial for every Muslim to fulfill this obligation as proof of beli

jud prayer:
Allâhumma rabbana lakal hamdu. Anta qayyimus samâwâti wal ardhi wa man fî hinna. Wa lakal hamdu anta malikus samâwâti wal ardhi wa man fî hinna. Wa lakal hamdu anta nûrus samâwâti wal ardhi wa man fî hinna. Wa lakal hamdu antal haq. Wa wa’dukal haq. Wa liqâ’uka haq. Wa qauluka haq. Wal jannatu haq. Wan nâru haq. Wan nabiyyûna haq. Wa Muhammadun shallallâhu alaihi wasallama h

ng astray humans.
In a book titled “Collection of Religious Questions and Answers” by Pustaka Ilmu Sunni Salafiyah-KTB, keeping a khodam in Islam is allowed as long as the practitioner adheres to the Sharia discipline and does not cause dharar or actions that harm oneself and others. Although this is certainly very di

Allah the Exalted
The recitations of prayer intentions mentioned are for performing prayer alone. For congregational prayer intentions, there is an addition after the Adaa-an recitation. Add the recitation makmuman مَأْمُوْمًا when being a follower. Add the recitation imaman إ

In addition to understanding the intention for jamak takhir Maghrib Isha, we also need to know the procedure for performing jamak takhir Maghrib Isha prayers. Besides being able to be combined (jamak), another form of leniency in worship is qasar. Qasar itself is a form of rukhsah in Islam that allows for shortening prayers with four rak’ahs to two rak’ahs.

ose who bow down.
The order of prayer supplications is important for a Muslim to know for the prayer to be valid. In Islamic teachings, prayer is the pillar of religion that needs to be preserved to remain strong. Besides the sequence of prayer supplications, it is also important to kno

After reciting the prayer intention, proceed by raising both hands and reciting اللّٰهُ أَكْبَر (Allāhu Akbar). Then place the hands on the chest and continue with reciting

If we want to perform jamak takhir Maghrib Isha prayers, it is certainly important for us to recite the intention for jamak takhir Maghrib Isha. In addition to distinguishing these prayers from other prayers, intention is also one of the pillars of prayer. Without intention, the prayer will not be valid.

am.

Supernatural beings that are rumored to reside in the body may not be innate or on the other hand, these beings sometimes emerge due to certain human activities until they eventually reside in someone’s body. An

Prayer begins with standing upright facing the Qibla and intending to perform the prayer. The recitation of the intention may vary based on which prayer is being performed. Here are the recitations fo

from Allah.
5. Long Istighfar: Astaghfirullah hal”adzim, aladzi laailaha illahuwal khayyul qoyyuumu wa atuubu ilaiih. Meaning: “I seek forgiveness from Allah, the Almighty, besides whom there is no God, the Ever-Living, the Self-Subsisting, and I turn to

Khodam in Islam is interpreted with different opinions. There are opinions that allow humans to have companion khodam to be used and there are opinions that do not permit it because it endang

Anta.”

Meaning: “O Allah, You are my Lord, there is no god worthy of worship except You. You created me and I am Your servant. I abide by Your covenant and Your promise as much as I can. I seek refuge in You from the evil of what I have done. I acknowledge Your blessings upon me and I acknowledge my sin to You, so forgive me. For indeed, no one can forgi

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