Don't Overlook!

e in their lives.
The Solo Culture and Tourism Office also explains that on the night of first Suro, people believe they must conduct self-reflection or remember the mistakes they have made over the past year. The night of one Suro marks the change of the year, so there is hope that on this new page, a person’s nature will change f

its surroundings.
During this mubeng beteng ritual, people are not allowed or there is a prohibition on the night of first Suro to speak, as if they were meditating. This ritual is also known as

lace environment.
Society are forbidden from speaking about unimportant things, bad things, or even making bad prayers because it is believed that in the month of Suro all utterances are granted. Besides being forbidden to speak, other prohibitions on the night of first Suro include eating, d

in any condition.
When a Muslim dies not in a state of husnul khotimah, it is because they themselves chose it. As stated by Imam Suyuthi in Syarh As Shudur that the cause of someone becoming khusnul khotimah (departing in a dishonored state) is like disregarding prayer matters, drinking khamr, defying parents,

lâli wal ikrâm.
Meaning: “My Lord, You are the Eternal, the Ancient, and the First. Upon Your great grace and Your generous bounty, You are the door of hope. This new year has arrived. I seek refuge in You from the temptation of Satan and his allies in this year. I also seek Your help in overcoming the soul that often urges me to do evil. To You, I ask for guidance so that my daily activities bring me closer to Your mercy. O Lord, Ow

The sacred label associated with the night of first Suro or the month of Suro has resulted in the emergence of several prohibitions for the night of one Suro in Javanese society. Such as prohibitions on getting married, constructing a house, moving houses, speaking, and many more. Individuals who break several prohibitions on the night of one Suro are believed to encounter

ange the meaning.
Thus, you definitely cannot misinterpret this term. The prayer you say for yourself or for others might actually result in you wish for something bad. Hence, you must grasp the disparity between the meanings of khusnul kho

Night of One Suro
The prohibition on holding wedding ceremonies on the night of first Suro is already very common, this includes the prohibition on organizing other events or celebrations on the night of one Suro. Such as circumcision celebrations, birth celebrations,

Reciting Basmalah
Prophet Muhammad SAW advised saying basmalah before commencing anything, including drinking. Uttering “Bismillah” before drinking milk on 1 Muharram is part of the etiquette of drinking as taught by Prophet Muhammad SAW, which can enhance benediction in every sip, reflecting good intentions and prayers for goo

nk While Standing
A hadith states, “None of you should drink while standing, if he forgets, then he should throw up.” Drinking while standing can disrupt the balance of fluids in the body and harm the digestive system. Carrying out drinking milk on 1 Muharram while sitting, following this recommendation, is part of the etiquette of drinking as taugh

l bring disaster.
In the book titled Panduan Syahadat (2015) by Taufiqurrohman, the prohibition on the night of one Suro against organizing wedding celebrations is believed to bring misfortune to the bride and groom and all peo

Year Prayer

Prior to carrying out various acts of worship on the night of 1 Suro or 1 Muharram, Muslims are encouraged to recite the End of Year Prayer. This prayer should ideally be read at the end of the month of Dhul-Hijjah, before the beginning of the month

ng the Quran

The next act recommended in Islam on the night of 1 Suro is reading the Quran. Reading and reflecting on the verses of the Quran, especially surahs that have special virtues, such as Al-Fatihah, Al-Ikh

tter than before.
In the book titled Misteri Bulan Suro: Perspektif Islam Jawa (2010) by Muhammad Solikhin, the sacredness of the first Suro night commemoration is often seen in Javanese societies such as the Solo and Yogyakarta palaces conducting ceremonies and rituals, which continue to be inherited from generation

yâ karîm.

Meaning: “My Lord, I ask forgiveness for my actions this year that You prohibited-while I have not yet repented, my actions that You overlooked due to Your generosity-while You are capable of punishing me, and (sinful) actions that You ordered me to repent from-while I engaged in them, which means disobeying You. My Lord, I hope You accept my actions that You are pleased with this year and my actions that are promised Your reward. Do not make me lose ho

In addition to being combined (jamak), Maghrib and Isha prayers can also be performed by jamak and qasar. Jamak takhir prayer itself is a form of leniency in performing worship in Islam by combining a prayer whose time has passed with a prayer whose time has entered.

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