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La ilaha illa anta subhanaka inni kuntu minadzolimin is a phrase of remembrance and prayer that was recited by Prophet Yunus when he encountered difficulties in life. When recited sincerely, If you beloved this post and you would like to receive more info about keutamaan doa hijriah kindly visit our web site. it is told that Allah truly lifted the difficulty and gave forgiveness to Prophet Yunus. La ilaha illa anta subhanaka inni kuntu minadzolimin means

wal man-‘i.

Allahumma kama shunta wujuhana ‘anis sujudi illa laka fa shunna ‘anil hajati illa ilaika bijudika wa karomika wa fadhlika ya arhamar rohimin (3x) wa shollallohu ‘ala sayyidina muhammadin wa ‘ala al

or a human to do.
Meanwhile, the law of having a companion or ancestral khodam can change to haram if the practitioner is fasiq or deviates from obedience to Allah SWT and His Messenger. Especially if the act of utilizing khodam can cause shar’i dharar and provide no benefit at all. So, you should always refer to the Quran and hadith for all decisions you make in life, adhere to Allah’s commands and shun His prohibitions. It’s best to stay away from things you don’t understand and that have no basi

to the sea.
The benefit of la ilaha illa anta subhanaka inni kuntu minadzolimin is that it is a supplication and dhikr that allows a person to face their life problems more easily. Whether it’s to remove all difficulties in their life or to be fortified in facing life’s difficulties. Allah assures this for anyone who sincerely asks for it. So, how can one practice la ilaha illa anta subhanaka inni kuntu minadzo

itual Sensitivity
High spiritual sensitivity is also one of the traits of people who have khodam. So, the way to identify if someone has a khodam or not is to look at their spiritual sensitivity. Those with khodam have high spiritual sensitivity. For example, their ability to see things that are not

efore dawn.
During the month of Ramadan, a Muslim can still perform the tahajjud prayer after performing the tarawih prayer. Besides our prayers being granted when reading the tahajjud prayer, ther

ah SWT

“Prophet Muhammad SAW said: Gabriel came to me and said, O Muhammad, live as you wish, for you will die. Love whom you will, for you will leave him. Do what you will, for you will be recompensed for it. Know that the nobility of a believer is in praying at night and his honor is in not needing people

jud prayer:
Allâhumma rabbana lakal hamdu. Anta qayyimus samâwâti wal ardhi wa man fî hinna. Wa lakal hamdu anta malikus samâwâti wal ardhi wa man fî hinna. Wa lakal hamdu anta nûrus samâwâti wal ardhi wa man fî hinna. Wa lakal hamdu antal haq. Wa wa’dukal haq. Wa liqâ’uka haq. Wa qauluka haq. Wal jannatu haq. Wan nâru haq. Wan nabiyyûna haq. Wa Muhammadun shallallâhu alaihi wasallama h

d SAW said:
“Our Lord Tabaraka wa Taala descends every night to the lowest heaven when the last third of the night remains, and He says: Who is calling upon Me that I may answer him? Who is asking from Me that I may give him? Who is seeking My forgiveness that I may forgive

owards the west).
Meanwhile, the charismatic scholar KH Yahya Zainul Ma’arif, also known as Buya Yahya, explains that the time for Dhuha prayer is after the sun has risen high until just before it reaches directly overhead. As long as the sun is not directly above one’s head, it is still wit

Tahajjud prayer is a prayer carried out in the final third of the night. Then, after conducting the tahajjud prayer, we are encouraged to recite the tahajjud prayer. Reciting the tahajjud prayer is thought to be an

the first verse.
Overall, the content of Surah Al Waqiah unveils the portrayal of the day of judgment, things that need to be prepared for that day, and the pleasure of Allah SWT. The meaning of Surah al-Waqiah is also a reminder of the blessings for the inhabitants of paradise called Ashab al-Yamin and the torment in he

Dhuha prayer.
اَللّٰهُمَّ إِنَّ الضَّحَآءَ ضَحَاءُكَ، وَالْبَهَاءَ بَهَاءُكَ، وَالْجَمَالَ جَمَــالُكَ، وَالْقُوَّةَ قُوَّتُكَ، وَالْقُدْرَةَ قُدْرَتُكَ، وَالْعِصْمَةَ عِصْمَتُكَ. اَللّٰهُمَّ إِنْ كَانَ رِزْقِيْ فِي السَّمَآءِ فَأَنْزِلْهُ، وَإِنْ كَانَ فِي الْأَرْضِ فَأَخْرِجْهُ، وَإِنْ كَانَ مُعْسَرًا فَيَسِّرْهُ، وَإِنْ كَانَ حَرَامًا فَطَهِّرْهُ، وَإِنْ كَانَ بَعِيْدًا فَقَرِّبْهُ، بِحَقِّ ضَحَاءِكَ وَبَهَاءِكَ وَجَمَالِكَ وَقُوَّتِكَ وَقُدْرَتِكَ آتِنِيْ مَآ أَتَيْتَ عِبَادَكَ ا

mily or Ancestors
The next feature of someone having a khodam is seen from their respect for family. The definition of companion or ancestral khodam greatly influences the owner’s attitude. Those with ancestral khodam will respect and appreciate the efforts that have bee

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