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Meanwhile, the dua for the beginning of the year is recited 3 times in order to greet the new year. With this prayer, it is hoped that grace, If you enjoyed this article and you would like to get more facts regarding awal tahun hijriyah kindly browse through our own web site. mercy, protection, health, harmony, safety, abundance of sustenance, soulmate, career, death in a good state, and various other goodness will continue to f

There are several virtues that will be acquired when a Muslim departs in a state of husnul khotimah. When you end your life in a good state or in a state of perfect Islam, it becomes testimony of piety to Allah SWT. As Allah SWT’s command which is often delivered by the kha

ed by Ahmad)

The importance of drinking milk on 1 Muharram lies not only in physical cleanliness, but also spiritual. Milk, which was chosen by Prophet Muhammad SAW during the Isra’ Mi’raj, signifies purity and goodness. By adhering to the etiquette of drinking as instructed by Prophet Muhammad SAW, such as uttering the basmalah and using the right hand, this practice additionally bolsters the supplications and aspir

wal ikrâm.

Meaning: “My Lord, You are the Eternal, the Ancient, and the First. Upon Your great favor and Your noble generosity, You become the door of hope. This new year has arrived. I seek refuge in You from the temptation of Satan and his allies this year. I also hope for Your help in overcoming the self that often urges me to do evil. To You, I ask for guidance so that daily activities bring me closer to Your mercy. O Lord, Ow

Reciting Basmalah
Prophet Muhammad SAW encouraged saying basmalah before beginning anything, including drinking. Uttering “Bismillah” before drinking milk on 1 Muharram is part of the etiquette of drinking as taught by Prophet Muhammad SAW, which can enhance blessings in every sip, mirroring good intentions and invocations for goo

d Its Prayer

The roots of the observance of drinking milk on 1 Muharram stem from a tradition advocated by scholars as a way of expectation and supplication to welcome the new Hijri year with grace. KH Abdul Hamid, Chairman of Rabithah Ma’ahid Islamiyah Nahdlatul Ulama (RMINU) Pringsewu Regency, cited from the official website of Nahdlatul Ulama (NU) clarifies that drinking milk at the start of the Hijri ye

yâ karîm.

Meaning: “My Lord, I ask forgiveness for my actions this year that You forbade-while I have not yet repented, my actions that You tolerated due to Your generosity-while You are capable of punishing me, and (sinful) actions that You ordered me to repent from-while I committed them, which means disobeying You. My Lord, I hope You accept my actions that You are pleased with this year and my actions that are promised Your reward. Do not make me lose ho

Many people mistakenly interpret khusnul khotimah as departing in a good state. Yet, this is not correct. An alteration of just one letter or a slight mispronunciation in Arabic can

The definition of khusnul khotimah should be grasped by every Muslim. The reason being many people misinterpret this term. This is associated with the distinction in meaning between the words khusnul and husnul, which are

k Something Halal
A Muslim is mandated to drink something halal such as water, milk, tea, and coffee. Prophet Muhammad SAW proscribed drinking anything intoxicating like khamr. When practicing drinking milk on 1 Muharram, it’s essential to ensure that the milk being drunk is halal, in line with the etiquette of drinking as instructe

e recitation:
اَللّٰهُمَّ أَنْتَ الأَبَدِيُّ القَدِيمُ الأَوَّلُ وَعَلَى فَضْلِكَ العَظِيْمِ وَكَرِيْمِ جُوْدِكَ المُعَوَّلُ، وَهٰذَا عَامٌ جَدِيْدٌ قَدْ أَقْبَلَ، أَسْأَلُكَ العِصْمَةَ فِيْهِ مِنَ الشَّيْطَانِ وَأَوْلِيَائِهِ، وَالعَوْنَ عَلَى هٰذِهِ النَّفْسِ الأَمَّارَةِ بِالسُّوْءِ، وَالاِشْتِغَالَ بِمَا يُقَرِّبُنِيْ إِلَيْكَ زُلْفَى يَا ذَا الجَلَالِ

e recitation:
اَللّٰهُمَّ مَا عَمِلْتُ مِنْ عَمَلٍ فِي هٰذِهِ السَّنَةِ مَا نَهَيْتَنِي عَنْهُ وَلَمْ أَتُبْ مِنْهُ وَحَلُمْتَ فِيْها عَلَيَّ بِفَضْلِكَ بَعْدَ قُدْرَتِكَ عَلَى عُقُوْبَتِيْ وَدَعَوْتَنِيْ إِلَى التَّوْبَةِ مِنْ بَعْدِ جَرَاءَتِيْ عَلَى مَعْصِيَتِكَ فَإِنِّي اسْتَغْفَرْتُكَ فَاغْفِرْلِيْ وَمَا عَمِلْتُ فِيْهَا مِمَّا تَرْضَى وَوَعَدْتَّنِي عَلَيْهِ الثَّوَابَ فَأَسْئَلُكَ أَنْ تَتَقَبَّلَ مِنِّيْ وَلَا تَقْطَعْ رَجَائِيْ مِنْك

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