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Buya Yahya quotes a hadith from Sayyidina Zaid bin Arqam radliyallahu ‘anh that he once saw a group of people performing the Dhuha prayer. Then he said, “Don’t you know that prayer at this time is more virtuous? Indeed, the Messenger of Allah SAW said, the prayer of the awwâbîn (Dhuha prayer) is when the feet of young camels feel the heat of the ear

Dhuha prayer.
اَللّٰهُمَّ إِنَّ الضَّحَآءَ ضَحَاءُكَ، وَالْبَهَاءَ بَهَاءُكَ، وَالْجَمَالَ جَمَــالُكَ، وَالْقُوَّةَ قُوَّتُكَ، وَالْقُدْرَةَ قُدْرَتُكَ، وَالْعِصْمَةَ عِصْمَتُكَ. اَللّٰهُمَّ إِنْ كَانَ رِزْقِيْ فِي السَّمَآءِ فَأَنْزِلْهُ، وَإِنْ كَانَ فِي الْأَرْضِ فَأَخْرِجْهُ، وَإِنْ كَانَ مُعْسَرًا فَيَسِّرْهُ، وَإِنْ كَانَ حَرَامًا فَطَهِّرْهُ، وَإِنْ كَانَ بَعِيْدًا فَقَرِّبْهُ، بِحَقِّ ضَحَاءِكَ وَبَهَاءِكَ وَجَمَالِكَ وَقُوَّتِكَ وَقُدْرَتِكَ آتِنِيْ مَآ أَتَيْتَ عِبَادَكَ ا

The sacred label attached to the night of one Suro or the month of Suro has led to the emergence of several prohibitions for the night of first Suro in Javanese society. Such as prohibitions against marrying, building a house, moving houses, speaking, and many more. People who break a number of prohibitions on the night of first Suro are believed to encounter

.
Tahajjud prayer and dhikr will be more complete for a devout worship process. Before offering prayers, it’s advisable to praise and give thanks for Allah SWT’s blessings through dhikr. Here are the dhikrs to be recited

am Bukhari:
“Allahumma Anta Rabbi, la ilaha illa Anta khalaqtani, wa ana ‘abduka, wa ana ala ahdika wawa’dika mastatha’tu, audzubka min syarrima shana’tu, Should you loved this information and you wish to receive more information about arti nikmal maula [http://www.liputan6.com] kindly visit the web site. abu’u laka bini’matika alayya wa abu’u laka bi dzanbi, faghfirli, fa innahu la yaghfir

utting Nails

The next practice stressed in Islam on the night of 1 Suro is cutting nails. The Prophet Muhammad (PBUH) said, which means: “Five things are part of the fitrah (natural disposition): trimming pubic hair, circumcision, trimming the mustache, plucking armpit

ved in the event.
There are also those who say the prohibition on marriage on the night of one Suro is because this is the “in-law” month for Nyi Roro Kidul. Therefore, local people are not allowed to hold weddings because it will enrage the ruler of the southern s

لِحِيْنَ
Allâhumma innad dlahâ’a dlahâ’uka, wal bahâ’a bahâ’uka, wal jamâla jamâluka, wal quwwata quwwatuka, wal qudrata qudratuka, wal ishmata ishmatuka. Allâhuma in kâna rizqî fis samâ’i fa anzilhu, wa inkâna fil ardhi fa akhrijhu, wa inkâna mu’siran (mu’assaran) fa yassirhu, wa in kâna harâman fa thahhirhu, wa inkâna ba’îdan fa qarribhu, bi haqqi dlahâ’ika wa bahâ’ika wa jamâlika wa quwwatika wa qudratika, âtinî mâ ata

Prophet Muhammad SAW said: “Our Lord Tabaraka wa Ta’ala descends every night to the lowest heaven when the last third of the night remains, and He says: “Who is calling upon Me that I may answer him? Who is asking from Me that I may give him? Who is seeking My forgiveness that I may forgive him?” (Narrated by Buk

d cutting nails.”
Based on this hadith, fiqh scholars have established that activities related to cleanliness and neatness, such as trimming pubic hair, plucking armpit hair, and cutting nails, are consi

ght of First Suro
The prohibition on holding wedding ceremonies on the night of first Suro is already very common, this includes the prohibition on organizing other events or celebrations on the night of first Suro. Such as circumcision celebrations, birth celebrations,

One of the sunnah acts of worship that can be done daily is the Dhuha prayer. Quoting the NU Online page, the time for Dhuha prayer is from when the sun ascends as high as one spear (seven cubits or 2.5 meters) until the time of zawâl (when the sun begins to

ight of one Suro.
This is the reason why there is a prohibition on the night of first Suro such as not being allowed to leave the house. Additionally, some sources state that on the night of first Suro, many jinns are roaming around and can harm humans,

the sun’s heat.”
“So, the young camel is sunbathing. So, when it starts to feel warm around 9 o’clock. That’s the better time for Dhuha prayer. It is said to be when the sun rises about a quarter of the day, approximately 3 hours from sunri

owards the west).
Meanwhile, the charismatic scholar KH Yahya Zainul Ma’arif, also known as Buya Yahya, clarifies that the time for Dhuha prayer is after the sun is well above the horizon until just before it reaches directly overhead. As long as the sun is not right above one’s head, it is still wit

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