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fficulties.
In general, the Asbabun Nuzul of Surah Al-Insyirah illustrates the difficult situation faced by the Prophet and his companions, while giving them confidence, conviction, and solace in his prophetic mission amidst t

shâlihîn.

Meaning: “O Allah, indeed this dhuha is Your dhuha, this grandeur is Your grandeur, this beauty is Your beauty, this strength is Your strength, and this protection is Your protection. O Allah, if my sustenance is in the sky, then bring it down; if it is in the earth, then bring it forth; if it is difficult, then make it easy; if it is (unintentionally mixed with what is) forbidden, then purify it; if it is far, then bring it near; by the right of Your dhuha, Your elegance, Your beauty, Your strength, and Your power, bring to me what You have brought to

of Makkah.
The name “Al-Insyirah” itself comes from the first sentence in this surah, which is “have We not expanded.” This surah has a profound meaning for Muslims because it speaks about the blessings that Allah gave P

in Makkah.
At the onset of his prophethood, Prophet Muhammad and his followers encountered various forms of oppression, mistreatment, and social isolation because the majority of Makkah’s society still practiced polytheistic beliefs. In this trying situation, Allah revealed Surah Al-Insyirah as a form of strength and motivation for the Prophe

lace environment.
Society are forbidden from speaking about unimportant things, bad things, or even making bad prayers because it is believed that in the month of Suro all utterances are granted. Besides being forbidden to speak, other prohibitions on the night of first Suro include eating, d

Buya Yahya quotes a hadith from Sayyidina Zaid bin Arqam radliyallahu ‘anh that he once saw a group of people performing the Dhuha prayer. Then he said, “Don’t you know that prayer at this time is more meritorious? Indeed, the Messenger of Allah SAW said, the prayer of the awwâbîn (Dhuha prayer) is when the feet of young camels feel the heat of the earth du

fying Pilgrimages
Intensifying pilgrimages is a practice on the night of 1 Suro. Like Javanese people who intensify pilgrimages to the graves of their respective ancestors, or the graves of ancestors who have serve

In addition to being combined (jamak), Maghrib and Isha prayers can also be performed by jamak and qasar. Jamak takhir prayer itself is a form of leniency in performing worship in Islam by combining a prayer whose time has passed with a prayer whose time has entered.

The sacredness of the night of 1 Suro is influenced by the Surakarta Palace and Yogyakarta Palace. In the book titled Misteri Bulan Suro: Perspektif Islam Jawa (2010) by Muhammad Solikhin, the sacredness of the commemoration or practices of the night of 1 Suro often involved ceremonies and rituals, which until now have been passed down from

Night of One Suro
A similar prohibition on the night of one Suro is not being allowed to move houses. The negative consequences of violating the prohibition on moving houses is the same as the consequences of building a house on the night of first Suro. Society call it taboo an

to the Almighty.
Generally, the way Javanese people usually use for self-introspection is through lelaku, which is controlling desires. Throughout the month of Suro, Javanese people believe in continuing to be eling (mindfu

The night of 1 Suro is the beginning of the first month of the Javanese New Year, which coincides with 1 Muharram. It’s a sacred moment to perform good deeds. The Javanese calendar of 1 Suro was first published by the King of Mataram, Sultan Agung Hanyokrokusumo, referring to the

One of the sunnah devotions that can be done every day is the Dhuha prayer. Quoting the NU Online website, the time for Dhuha prayer is from when the sun ascends as high as one spear (seven cubits or 2.5 meters) until the time of zawâl (when the sun begins to

owards the west).
Meanwhile, the charismatic scholar KH Yahya Zainul Ma’arif, also known as Buya Yahya, clarifies that the time for Dhuha prayer is after the sun is well above the horizon until just before it reaches directly overhead. As long as the sun is not right above one’s head, it is still wit

La ilaha illa anta subhanaka inni kuntu minadzolimin is a utterance of remembrance and prayer that was read by Prophet Yunus when he faced difficulties in life. When recited earnestly, it is narrated that Allah truly removed the difficulty and gave forgiveness to Prophet Yunus. La ilaha illa anta subhanaka inni kuntu minadzolimin signifies

ght of First Suro
Javanese society, particularly in Solo and Yogyakarta, have a prohibition on the night of first Suro such as building houses. Based on various sources, this is not allowed because it can bring misfortune to the owner. Such as bringing illness, If you adored this write-up and you would like to obtain even more info regarding ayat motivasi surat al insyirah kindly check out our own web-page. suffering, scarc

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