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its own benefits.
“It’s possible that the Prophet saw was only told about the excellence of Muharram outweighing Shaban in the last stages of his life, or possibly the Prophet saw already knew about it but didn’t have the chance to multiply fasting in the month of Muharram due to several obstacles, such as illness, travel, and the lik

for all Muslims.
In performing prayers, there are procedures that should be implemented by Muslims, namely intention, movements, and recitations. By reciting the prayer from beginning to end, the prayer is in accordance

llah’s greatness.
The story of Prophet Yunus AS teaches us about the importance of patience, steadfastness in faith, and sincere repentance. Prophet Yunus AS also stands as an example of how Allah SWT is always prepared to accept the repentance of His

utting Nails

The next practice emphasized in Islam on the night of 1 Suro is cutting nails. The Prophet Muhammad (PBUH) said, which means: “Five things are part of the fitrah (natural disposition): trimming pubic hair, circumcision, trimming the mustache, plucking armpit

ving Charity

Another important act to perform on the night of 1 Suro is giving charity. Providing charity to those in need, whether in the form of money, food, or goods, is a recommended practice. This is a form of gratitude and sharing happiness. Of course, this practice is not only done on the night of 1 Suro,

La ilaha illa anta subhanaka inni kuntu minadzolimin is a prayer that can be recited by Muslims when facing difficulties in life. This supplication fortifies a Muslim in dealing with difficulties or even eliminates al

ry fasting month.
“The most virtuous prayer after the obligatory prayers is the prayer in the last third of the night, and the most excellent fast after the fast of Ramadan is fasting in the month of Muhar

ng the Quran

The next practice recommended in Islam on the night of 1 Suro is reading the Quran. Reading and pondering over the verses of the Quran, especially surahs that have special virtues, such as Al-Fatihah, Al-Ikh

h-dhaalliin.

Meaning: “In the name of Allah, the Most Gracious, the Most Merciful. All praise is due to Allah, Lord of all worlds. The Most Gracious, the Most Merciful. Master of the Day of Judgment. You alone we worship, and You alone we ask for help. Guide us to the straight path. The path of those upon whom You have bestowed favor, not of those who have evoked [Your] anger or

of the past year.
“The fast of Arafah expiates the sins of the preceding year and the following year.” He was also asked about the virtue of the Ashura fast? He replied, “The Ashura fast erases the sins of the past y

There are various dates in the month of Muharram that are advised for observing voluntary fasting with various virtues. So, is it permissible to practice voluntary fasting on the 1st of Muhar

كَرِيْمُ
Allahumma ma “amiltu min ‘amalin fî hadzihi sanati ma nahaitani ‘anhu, wa lam atub minhu, wa hamalta fîhâ ‘alayya bi fadhlika ba’da qudratika ‘alâ ‘uqûbatî, wa da’autanî ilat taubati min ba’di jarâ’atî ‘alâ ma’shiyatik. Fa innî astaghfiruka, faghfirlî wa mâ ‘amiltu fîhâ mimmâ tardhâ, wa wa’attanî ‘alaihits tsawâba, fa’as’aluka an tataqabbala minnî wa lâ taqtha’

Year Prayer

After performing the end of year prayer, Muslims are encouraged to recite the beginning of year prayer on the night of 1 Suro or 1 Muharram. This prayer should ideally be read after maghrib time,

lâli wal ikrâm.
Meaning: “My Lord, You are the Eternal, the Ancient, and the First. Upon Your great grace and Your generous bounty, You are the door of hope. This new year has arrived. I seek refuge in You from the temptation of Satan and his allies in this year. I also seek Your help in overcoming the soul that often urges me to do evil. To You, I ask for guidance so that my daily activities bring me closer to Your mercy. O Lord, Ow

All Muslims must know the prayer recitations from beginning to end. Prayer is the pillar of religion that must not be abandoned, especially the obligatory prayers. Obligatory prayers are

ke a habit of
اَللّٰهُمَّ مَا عَمِلْتُ مِنْ عَمَلٍ فِي هٰذِهِ السَّنَةِ مَا نَهَيْتَنِي عَنْهُ وَلَمْ أَتُبْ مِنْهُ وَحَلُمْتَ فِيْها عَلَيَّ بِفَضْلِكَ بَعْدَ قُدْرَتِكَ عَلَى عُقُوْبَتِيْ وَدَعَوْتَنِيْ إِلَى التَّوْبَةِ مِنْ بَعْدِ جَرَاءَتِيْ عَلَى مَعْصِيَتِكَ فَإِنِّي اسْتَغْفَرْتُكَ فَاغْفِرْلِيْ وَمَا عَمِلْتُ فِيْهَا مِمَّا تَرْضَى وَوَعَدْتَّنِي عَلَيْهِ الثَّوَابَ فَأَسْئَلُكَ أَنْ تَتَقَبَّلَ مِنِّيْ وَلَا تَقْطَعْ رَجَائِيْ مِنْك

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