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ulungan or help).
It can also be 11 times (11 in Javanese; sewelas, is a prayer for God to provide kawelasan; mercy). Or 17 times (17 in Javanese; pitulas; so that God provides pitulungan and kawelasan). Bathing is better done not under the roof of the house; directly “under the sky”; the point is to directly unite the soul and body into the harmoni

ond prayer first.
In other words, the method of combining Dhuhr prayer at Asr time can be done by performing Asr prayer first, or Dhuhr prayer first. This is based on the opinion of Ibnu Qisam Al-Ghazi

3).

US Muslims observe Eid al-Fitr on Friday, April 21. In New York City, besides doing Eid prayers in local mosques, some Muslims performed prayers in a public park, Washington Square Park. Full report f

After reciting the prayer intention, continue by raising both hands and reciting اللّٰهُ أَكْبَر (Allāhu Akbar). Then place the hands over the chest and continue with reciting

for Allah Ta’ala”
If we choose to perform Asr prayer first, we only need to do Asr prayer, with the intention of combining it with Dhuhr. Only after finishing the Asr prayer, without pause, immediately

re is ease.
Moreover to highlight that with difficulty there is always ease, the phrase “Inna Ma’al Usri Yusra” is repeated twice in Surah Al-Insyirah, namely in verses 5 and 6. Surely it is not without reason why this sentence needs to be repeated twice. There is certainly a intention behind the verse “Fa Inn

l Muslimiin.

Meaning: Allah is the Greatest, complete praise be to Him, and glory be to Allah day and night. I have turned my face sincerely towards He who has brought forth the heavens and the earth and I am not of those who associate (others with Allah). Indeed, my prayer, my sacrifice, my life and my death are all for Alla

tter than before.
In the book titled Misteri Bulan Suro: Perspektif Islam Jawa (2010) by Muhammad Solikhin, the sacredness of the first Suro night commemoration is frequently observed through Javanese societies such as the Solo and Yogyakarta palaces conducting ceremonies and rituals, which continue to be passed down from generation

n

In the book titled The Power of the Prophets’ Prayers by Syamsuddin Noor, S.Ag, the utterance la ilaha illa anta subhanaka inni kuntu minadzolimin is a remembrance also referred to as the prayer of Dhun Nuun. La ilaha illa anta subhanaka inni kuntu minadzolimin means asking for help which was read by Prophet Yunus when he was destined to live for several days in the belly of a whale after being

challenges.
In general, the Asbabun Nuzul of Surah Al-Insyirah portrays the difficult situation faced by the Prophet and his companions, while giving them trust, conviction, and comfort in his prophetic mission amidst t

followers.
This surah conveys an important message that every hardship faced will be followed by ease. This is a assurance from Allah to the Prophet that although great challenges lie ahead, he will eventually achieve victory and ease. This surah also provides a guarantee of a high status to Prophet Muhammad SAW as a prophet. Its message is the importance of patience in dealing with oppres

on to generation.
There are six practices of the night of 1 Suro that need to be known. These include the siraman ritual, tapa mbiksu, pilgrimage, offerings, jamasan pusaka, and larung sesaji. Here are explanations of the six practices of the night of 1 Suro gath

The night of one Suro is a moment when Javanese society conduct various spiritual and religious activities. The Solo Culture and Tourism Office describes the night of one Suro as the perfect night for reflectio

for Allah Ta’ala.
In jamak takhir prayer, there is no obligation or provision on which prayer should be done first. Because in jamak takhir, the prayer is not required to be done in order as required in jamak taqdim, so a person who does jamak takhir prayer is free to choose between doing the first prayer first o

e Night of 1 Suro
A practice on the night of 1 Suro is performing siraman. This is a ritual of taking a grand bath using water mixed with setaman flowers. Siraman is the same as a form of “sembah raga” (sharia) with the aim of purifying the body, as a ceremonial event marking the beginning of asceticism thr

6. Larung Sesaji
Larung sesaji is a 1 Suro practice with a nature offering ritual. Uborampe or various ritual materials are presented (floated) to the sea, mountains, or to certain places. This cultural tradition is the most risky to be considered polytheistic. This can happen if someone only sees what appears to the eye without any understanding of the essential meaning of

the later prayer.
It’s important to understand that not every prayer can be combined, only Dhuhr, Asr, Maghrib, and Isha prayers can be combined. Even then, the combination of two prayers in one time can only be done with the provision of Dhuhr and Asr or Maghrib and Isha. In other words, you can’t

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