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Anta.”

Meaning: “O Allah, You are my Lord, there is no god worthy of worship except You. If you liked this report and you would like to obtain a lot more details concerning amalan sunnah malam kindly check out our own web-page. You created me and I am Your servant. I keep Your covenant and Your promise as much as I can. I seek refuge in You from the evil of what I have done. I admit Your blessings upon me and I admit my sin to You, so forgive me. For indeed, no one can forgi

Worshippers pray during Friday prayer at Istiqlal Mosque, Jakarta, Friday (11/2/2022). Amid the surge in Covid-19 cases in DKI, Istiqlal Mosque restricts the number of worshippers to a maximum of 50 percent and the operational hours for visitors t

shâlihîn.

Meaning: “O Allah, indeed this dhuha is Your dhuha, this grandeur is Your grandeur, this beauty is Your beauty, this strength is Your strength, and this protection is Your protection. O Allah, if my sustenance is in the sky, then bring it down; if it is in the earth, then bring it forth; if it is difficult, then make it easy; if it is (unintentionally mixed with what is) forbidden, then purify it; if it is far, then bring it near; by the right of Your dhuha, Your elegance, Your beauty, Your strength, and Your power, bring to me what You have brought to

The procedure for tahajjud prayer, its intention and prayers must be known by every Muslim. In addition, you of course also need to recognize its great virtues to be more motivated in performing this act of worship. To perform this ritual, you also need to understand the time for tahajjud p

t) is true.
O my Lord, to You I submit, in You I believe, on You I rely, to You I turn, for Your sake I argue, and to You I refer for judgment. Therefore, forgive me for what I have done in the past and what I will do in the future, what I have concealed and what I have revealed, and what You know better about me than myself. You are the One who brings forward and You are the One who delays. There is no god but You. There is no power and no strength

ing supplication.
اللهُ اَكْبَرُ كَبِرًا وَالْحَمْدُ لِلهِ كَشِيْرًا وَسُبْحَانَ اللهِ بُكْرَةً وَاَصِيْلًا . اِنِّى وَجَّهْتُ وَجْهِيَ لِلَّذِيْ فَطَرَالسَّمَاوَاتِ وَالْااَرْضَ حَنِيْفًا مُسْلِمًا وَمَا اَنَا مِنَ الْمُشْرِكِيْنَ . اِنَّ صَلَاتِيْ وَنُسُكِيْ وَمَحْيَايَ وَمَمَاتِيْ لِلهِ رَبِّ الْعَا لَمِيْنَ . لاَ شَرِيْكَ لَهُ وَبِذَ لِكَ اُمِرْتُ وَاَنَ مِنَ ال

Prayer Recitation

Illustration of Praying Credit: freepik.com

اَللّٰهُمَّ اِنَّ الضُّحَآءَ ضُحَاءُكَ وَالْبَهَاءَ بَهَاءُكَ وَالْجَمَالَ جَمَالُكَ وَالْقُوَّةَ قُوَّتُكَ وَالْقُدْرَةَ قُدْرَتُكَ وَالْعِصْمَةَ عِصْمَتُك

r, or vice versa.
Jamak is one form of rukhsah or concession in performing an act of worship in Islam. For example, when we begin a train journey before Dhuhr, and only reach our destination after Asr, we are allowed to do

ah SWT

“Prophet Muhammad SAW said: Gabriel came to me and said, O Muhammad, live as you wish, for you will die. Love whom you will, for you will leave him. Do what you will, for you will be rewarded for it. Know that the nobility of a believer is in praying at night and his honor is in not needing people

am Bukhari:
“Allahumma Anta Rabbi, la ilaha illa Anta khalaqtani, wa ana ‘abduka, wa ana ala ahdika wawa’dika mastatha’tu, audzubka min syarrima shana’tu, abu’u laka bini’matika alayya wa abu’u laka bi dzanbi, faghfirli, fa innahu la yaghfir

Dhuha prayer.
اَللّٰهُمَّ إِنَّ الضَّحَآءَ ضَحَاءُكَ، وَالْبَهَاءَ بَهَاءُكَ، وَالْجَمَالَ جَمَــالُكَ، وَالْقُوَّةَ قُوَّتُكَ، وَالْقُدْرَةَ قُدْرَتُكَ، وَالْعِصْمَةَ عِصْمَتُكَ. اَللّٰهُمَّ إِنْ كَانَ رِزْقِيْ فِي السَّمَآءِ فَأَنْزِلْهُ، وَإِنْ كَانَ فِي الْأَرْضِ فَأَخْرِجْهُ، وَإِنْ كَانَ مُعْسَرًا فَيَسِّرْهُ، وَإِنْ كَانَ حَرَامًا فَطَهِّرْهُ، وَإِنْ كَانَ بَعِيْدًا فَقَرِّبْهُ، بِحَقِّ ضَحَاءِكَ وَبَهَاءِكَ وَجَمَالِكَ وَقُوَّتِكَ وَقُدْرَتِكَ آتِنِيْ مَآ أَتَيْتَ عِبَادَكَ ا

لِحِيْنَ
Allâhumma innad dlahâ’a dlahâ’uka, wal bahâ’a bahâ’uka, wal jamâla jamâluka, wal quwwata quwwatuka, wal qudrata qudratuka, wal ishmata ishmatuka. Allâhuma in kâna rizqî fis samâ’i fa anzilhu, wa inkâna fil ardhi fa akhrijhu, wa inkâna mu’siran (mu’assaran) fa yassirhu, wa in kâna harâman fa thahhirhu, wa inkâna ba’îdan fa qarribhu, bi haqqi dlahâ’ika wa bahâ’ika wa jamâlika wa quwwatika wa qudratika, âtinî mâ ata

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