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yer of Dzun Nuun.
La ilaha illa anta subhanaka inni kuntu minadzolimin is the supplication said by Prophet Yunus AS when he was afflicted with difficulty. This refers to the story of Prophet Yunus AS when he experienced a calamity, that is being trappe

lâli wal ikrâm.
Meaning: “My Lord, You are the Eternal, the Ancient, and the First. Upon Your great grace and Your generous bounty, You are the door of hope. This new year has arrived. I seek refuge in You from the temptation of Satan and his allies in this year. I also seek Your help in overcoming the soul that often urges me to do evil. To You, I ask for guidance so that my daily activities bring me closer to Your mercy. O Lord, Ow

n in Saudi Arabia
The tradition of drinking milk on 1 Muharram is also found in Saudi Arabia, where people drink a glass of white milk every morning on that date. This is carried out so that the new year can be undergone with a wh

Drink Excessively
Allah SWT declares in QS. Al-A’raf: 31, “Eat and drink, but do not be excessive. Indeed, Allah does not like those who commit excess.” Drinking in excess can lead to overhydration and brain function disturbances. Observing the advice not to be excessive when drinking milk on 1 Muharram is part of maintaining health and following the etiquette of drinking as taugh

isgraceful state.
However, these two phrases are actually just different transliterations but refer to the same word. Whether someone writes the meaning of khusnul khotimah or husnul khatimah or others, the implication is that which denotes a good end. Not any other meaning. Certainly, what is considered is the good intention you want to communicate. The meaning of khusnul khotimah is certainly conveyed with good intentions. Nevertheless, it would be better if you use the right word because you now know, not khusnul khotimah but husnul khotim

ths When Drinking
Prophet Muhammad SAW took three breaths when drinking, not consuming the drink in one gulp, but alternating it by taking breaths. This is done to hold the glass away from the mouth when breathing to avoid expelling carbon dioxide into the drinking water. Adhering to this method when drinking milk on 1 Muharram assists in keeping health and adhering to the etiquette of drinking as instructe

l Qarib al-Mujib,
“As for (the condition of) jamak ta’khir, it is obligatory to perform the intention of jamak at the time of the first prayer. It is permissible to delay this jamak intention as long as there is still time left from the first prayer time where if the prayer is started at that time, it becomes an ada’ prayer (not qadha’). It is not obligatory in this jamak ta’khir to perform the prayer in order, nor is it obligatory to perform muwalah and the intention of jamak according to the va

ities, accidents.
The prayer centers on asking for safety for oneself and family, as well as relatives and friends. For example, pouring water on the body from the top of the head to the entire body 7 times (7 in Javanese; pitu, is a prayer for God to pr

ed by Ahmad)

The significance of drinking milk on 1 Muharram lies not only in physical hygiene, but also religious. Milk, which was chosen by Prophet Muhammad SAW during the Isra’ Mi’raj, symbolizes innocence and righteousness. By observing the manners of drinking as demonstrated by Prophet Muhammad SAW, such as reciting the basmalah and using the right hand, this observance further reinforces the prayers and

for Allah Ta’ala”
If we choose to perform Asr prayer first, we only need to perform Asr prayer, with the intention of combining it with Dhuhr. Only after finishing the Asr prayer, without pause, immedi

tors in the past.
From an attitude of appreciation, it then grows into a source of inspiration and motivation for the next generation of the nation to do better and advance compared to the achievements that have been achieved by our ancestors in the past. A great nation is a nation that appreciates its ancest

This is assured by Allah SWT for those who sincerely beseeches Him. In the book titled “The Power of Prophets’ Prayers” by Syamsuddin Noor, S.Ag, the phrase la ilaha illa anta subhanaka inni kuntu minadzolimin is also known a

su mubeng beteng.
On the night of 1 Suro, some people choose to retreat to meditate in sacred places such as mountain peaks, seashores, large trees, or sacred tombs. For Javanese people, the month of Suro as the beginning of the Javanese year is considered a sacred or holy month, this is the significance of the night of 1 Suro. This is the right month to perform practices such as reflection, contemplation, and introspection to g

This night then became a special night among Javanese and Islamic communities. What makes special the night of 1 Suro? The special aspect of the night of 1 Suro is that Javanese people generally perform tirakatan rituals, lek-lekan (staying awake all night), and tuguran (self-reflection while praying). Read the full explana

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