The Interpretation of "Fa Inna Ma'al Usri Yusra" in Surah Al-Insyirah, an.

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    Surah Al-Insyirah is the 94th surah in the Quran that was revealed in the city of Makkah. This surah comprises 8 verses and has the meaning of “expansion.” The Asbabun Nuzul, or the background of the revelation of this surah, is associated with the challenging trials faced by Prophet Muhammad SAW while

    Buya Yahya quotes a hadith from Sayyidina Zaid bin Arqam radliyallahu ‘anh that he once saw a group of people performing the Dhuha prayer. Then he said, “Don’t you know that prayer at this time is more meritorious? Indeed, the Messenger of Allah SAW said, the prayer of the awwâbîn (Dhuha prayer) is when the feet of young camels feel the heat of the earth du

    hammad SAW.
    Surah Al-Insyirah describes how Allah granted patience to Prophet Muhammad SAW when encountering challenging trials in conveying the message of Islam. Although his task was difficult, Allah opened his chest and g

    yâ karîm.

    Meaning: “My Lord, I ask forgiveness for my actions this year that You prohibited-while I have not yet repented, my actions that You overlooked due to Your generosity-while You are capable of punishing me, and (sinful) actions that You commanded me to repent from-while I engaged in them, which means disobeying You. My Lord, I hope You accept my actions that You are pleased with this year and my actions that are promised Your reward. Do not make me lose ho

    un’s intensity.”
    “So, the young camel is basking in the sun. So, when it starts to feel warm around 9 o’clock. That’s the better time for Dhuha prayer. It is said to be when the sun ascends about a quarter of the day, approximately 3 hours from sunri

    n

    The meaning of Fa Inna Ma’al Usri Yusra itself is “Indeed, with hardship comes ease.” This phrase is very good for inspiring oneself or others while dealing with hardships or problems, because truly behind every difficul

    e recitation:
    اَللّٰهُمَّ مَا عَمِلْتُ مِنْ عَمَلٍ فِي هٰذِهِ السَّنَةِ مَا نَهَيْتَنِي عَنْهُ وَلَمْ أَتُبْ مِنْهُ وَحَلُمْتَ فِيْها عَلَيَّ بِفَضْلِكَ بَعْدَ قُدْرَتِكَ عَلَى عُقُوْبَتِيْ وَدَعَوْتَنِيْ إِلَى التَّوْبَةِ مِنْ بَعْدِ جَرَاءَتِيْ عَلَى مَعْصِيَتِكَ فَإِنِّي اسْتَغْفَرْتُكَ فَاغْفِرْلِيْ وَمَا عَمِلْتُ فِيْهَا مِمَّا تَرْضَى وَوَعَدْتَّنِي عَلَيْهِ الثَّوَابَ فَأَسْئَلُكَ أَنْ تَتَقَبَّلَ مِنِّيْ وَلَا تَقْطَعْ رَجَائِيْ مِنْك

    tiples.

    Dhuha prayer is performed in the morning, specifically from 08.00 to 11.00. For Muslims, performing Dhuha prayer is the right time to request sustenance and ask for forgiveness. Because a servant who performs Dhuha prayer and recites the Arabic prayer after Dhuha prayer will

    One of the voluntary devotions that can be carried out every day is the Dhuha prayer. Quoting the NU Online website, the time for Dhuha prayer is from when the sun ascends to the height of one spear (seven cubits or 2.5 meters) until the time of zawâl (when the sun starts

    After knowing the Arabic prayer recitation after Dhuha prayer and its translation, you need to know the virtues of Dhuha prayer. Quoted from the book Berkah Shalat Dhuha by M. If you have any concerns relating to wherever and how to use malam 1 suro, http://www.liputan6.com,, you can make contact with us at our own site. Khalilurrahman Al Mahfani, it explains the virtues of doing Dhuha

    wal ikrâm.

    Meaning: “My Lord, You are the Eternal, the Ancient, and the First. Upon Your great favor and Your noble generosity, You become the door of hope. This new year has arrived. I seek refuge in You from the temptation of Satan and his allies this year. I also hope for Your help in overcoming the self that often urges me to do evil. To You, I ask for guidance so that daily activities bring me closer to Your mercy. O Lord, Ow

    Allahumma laka aslamtu. Wa bika amantu. Wa ‘alaika tawakkaltu. Wa ilaika anabtu. Wa bika khashamtu. Wa ilaika hakamtu. Fagfirlii ma qaddamtu, wa ma akhkhartu, wa ma asrartu, wa ma a’lantu, wa ma anta a’lamu bihi minni. Antal muqaddimu wa antal mu’akhkhiru. La ilaha illa anta. Wa la haula, wa la quwwata illa bi

    لِحِيْنَ
    Allâhumma innad dlahâ’a dlahâ’uka, wal bahâ’a bahâ’uka, wal jamâla jamâluka, wal quwwata quwwatuka, wal qudrata qudratuka, wal ishmata ishmatuka. Allâhuma in kâna rizqî fis samâ’i fa anzilhu, wa inkâna fil ardhi fa akhrijhu, wa inkâna mu’siran (mu’assaran) fa yassirhu, wa in kâna harâman fa thahhirhu, wa inkâna ba’îdan fa qarribhu, bi haqqi dlahâ’ika wa bahâ’ika wa jamâlika wa quwwatika wa qudratika, âtinî mâ ata

    spada (vigilant).
    “Eling means that humans must always remember who they are and where their position is as God’s creation. While waspada means that humans must also be alert and vigilant against misleading tempt

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A handful of not-so-pro photos from day one of the Georgetown Cyclocross Festival. Apologies to Texas’ real race photographers. Photos © Robert Wray/TexasBikeRacing.com

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