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l bring disaster.
In the book titled Panduan Syahadat (2015) by Taufiqurrohman, the prohibition on the night of first Suro regarding organizing wedding celebrations is considered to bring misfortune to the bride and groom and all individu

4).

Thousands of residents from the slopes of Merapi join the traditional ceremony of mountain alms by setting adrift a buffalo head, which is carried out every night of 1 Muharam or the night of 1 Sura according

roughout the day.
In Indonesia, In case you cherished this informative article in addition to you want to receive guidance about dalil puasa tasua kindly pay a visit to our own website. the tradition of drinking milk on 1 Muharram is mostly followed by the followers in the NU organization as a means of observing the advice of the great Makkah scholar, Abuya As-Sayyid Muhammad bin Alawy Al Maliki. He often distributed milk to his students on 1 Muharram, making it a way of expectation for a yea

nk While Standing
A hadith says, “None of you should drink while standing, if he forgets, then he should throw up.” Drinking while standing can disturb the balance of fluids in the body and harm the digestive system. Observing drinking milk on 1 Muharram while sitting, adhering to this recommendation, is part of the etiquette of drinking as instructe

Night of One Suro
The prohibition on conducting wedding ceremonies on the night of first Suro is already very common, this includes the prohibition on holding other events or celebrations on the night of one Suro. Such as circumcision celebrations, birth celebrations,

ng netizens.

It should be remembered that this khodam checking service is actually meant for amusement and fun only, not as a grave matter that must be believed. Nevertheless, this trend continues to be an intriguing topic of conversation and encourages many people to take part in the collective excitement. So, for those who want to try, go ahead to check khodam thro

ongdoers.”

[The translation continues in this manner for the rest of the text, maintaining the original structure and formatting, translating the Indonesian text to English, and using spintax where appropriate. Arabic text and transliterations ar

n

In the book titled The Power of the Prophets’ Prayers by Syamsuddin Noor, S.Ag, the phrase la ilaha illa anta subhanaka inni kuntu minadzolimin is a remembrance also known as the prayer of Dhun Nuun. La ilaha illa anta subhanaka inni kuntu minadzolimin signifies seeking assistance which was read by Prophet Yunus when he was fated to live for several days in the belly of a whale after being

tter than before.
In the book titled Misteri Bulan Suro: Perspektif Islam Jawa (2010) by Muhammad Solikhin, the sacredness of the one Suro night commemoration is frequently seen in Javanese societies such as the Solo and Yogyakarta palaces conducting ceremonies and rituals, which continue to be inherited from generation

La ilaha illa anta subhanaka inni kuntu minadzolimin is a utterance of remembrance and supplication that was recited by Prophet Yunus when he encountered difficulties in life. When practiced earnestly, it is told that Allah truly removed the difficulty and granted forgiveness to Prophet Yunus. La ilaha illa anta subhanaka inni kuntu minadzolimin me

e recitation:
اَللّٰهُمَّ أَنْتَ الأَبَدِيُّ القَدِيمُ الأَوَّلُ وَعَلَى فَضْلِكَ العَظِيْمِ وَكَرِيْمِ جُوْدِكَ المُعَوَّلُ، وَهٰذَا عَامٌ جَدِيْدٌ قَدْ أَقْبَلَ، أَسْأَلُكَ العِصْمَةَ فِيْهِ مِنَ الشَّيْطَانِ وَأَوْلِيَائِهِ، وَالعَوْنَ عَلَى هٰذِهِ النَّفْسِ الأَمَّارَةِ بِالسُّوْءِ، وَالاِشْتِغَالَ بِمَا يُقَرِّبُنِيْ إِلَيْكَ زُلْفَى يَا ذَا الجَلَالِ

t Is Khodam?

Khodam is an Arabic term that means helper, guardian, or escort. In beliefs related to the mystical realm, khodam is regarded to have a close connection with humans as supernatural beings that assist or safeguard certain individuals. They can manifest in multiple forms, such as accompanying khodam thought to take the form of a white tiger, dragon, snake, w

The tradition of Muslims drinking milk on 1 Muharram has developed into a custom encouraged by scholars. This ritual is done as a means of hope and invocation in order that the new year turns into a clean, spotless, and virtuous year. In Indonesia, this practice is better known and observed by the Islamic organiza

ng the Right Hand
In a hadith from Hafsah binti Umar r.a, it is stated that Prophet Muhammad SAW always used his right hand for eating, drinking, and dressing. This is advised so as not to imitate the etiquette of Satan who uses the left hand. Using the right hand when drinking milk on 1 Muharram is part of following the sunnah and maintaining cleanliness, in accordance with the etiquette of drinking as demonstrate

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